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ALTERNATIVE CULTURE NOW

International conference

April 8-10, 2010
Popper Room
Central European University
Nádor utca 9, Budapest

PROGRAM
How do things stand with respect to the fate of the alternative? Branded and normativized, incorporated into a whole ensemble of mainstream discourses, and no longer the threat it once posed to capitalist and communist states alike, the political and social force of the alternative seems to have faded away. And yet the dream of the alternative continues to inspire political and social movements, artists, theorists, and all kinds of creative practices. How might we begin to situate and think of alternativity as a global phenomenon at this precise conjuncture in world history? What is alternative about culture today? And how is the study of it changing as different models of cultural analysis intersect and collide?

 

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OPEN SOCIETY INSTITUTE HIGHER EDUCATION SUPPORT PROGRAM
OPEN SOCIETY INSTITUTE
HIGHER EDUCATION SUPPORT PROGRAM
 
are pleased to invite the junior university teachers in the humanities and social sciences in the countries of South-Eastern Europe and Eurasia
to participate in the projects of the
 
REGIONAL SEMINAR FOR EXCELLENCE IN TEACHING (ReSET)
 
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IWM International Summer School in Philosophy and Politics 2010 Religion in Public Life


Cortona, Italy

July 4-17, 2010

Call for Applications

Deadline: March 25, 2010
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CfP: Rethinking Cultural Geography: Critical Concepts, Political Landscapes and Cultural Identities

April 7 - April 13, 2010

Deadline for applications: 10th February, 2010

 

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International Conference: Beyond Cold War Linearities: Entangled Histories and Interactive Ideas
9-10 December 2009

OSA Archivum,
Arany János utca 32,
1051, Budapest

The twentieth anniversary of the 1989 regime change has inspired debate about Communist legacies and the impact of the Cold War on transition in Eastern Europe. Much of this debate has focused on either the agents that contributed to its demise or an analysis of the transition as a struggle for European (re)integration. In both cases the destinies of former Communist countries are subjected to linear narratives that converge towards a vision of teleological (self-)liberation. But paradoxically this keen interest in the past met with a great deal of local epistemological reticence when it came down to the question of applied research and recent history. This can be correlated to a paucity of meta-reflections on Cold War Studies paradigms and a difficulty of gaining access to archival records of Cold War propaganda. A case in point is that of Radio Free Europe/Radio Liberty, which continues to stir up sentiment but remains underexplored due to enduring trauma and the inability to access source material.

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